Monthly Archives: March 2021

Oprah Winfrey: She is Woman

Oprah Winfrey. Photo: Vera Anderson/Wireimage
Oprah Winfrey

In celebration of Women’s History Month for 2021, I raise up Oprah Winfrey as a true icon. Given the overuse of the words “icon” and “iconic” in describing people, when I use the term, it is to describe someone who crosses cultural boundaries and performs as if they have special powers, such as “a god, a hero, or an idol,” as the word “icon” is defined. 

Bridging the 20th and 21st centuries, Oprah has made an indelible mark in the entertainment industry. She has penetrated the psyche of people all over the world by persuading us to focus on what she thinks is interesting at a particular point in time. Her interests become our obsessions. Some will say that Internet stars and the Kardashians do the same thing, but none of these influencers can hold a candle to Oprah because she came from so far behind and her reach extends far beyond entertainment and commercial endeavors.

Coming from an impoverished childhood in an obscure town in Mississippi, enduring hardships no child should experience, and competing for a place in an industry that is both racist and sexist, Oprah Winfrey is the iconic self-made woman of our time. And what’s more, having reached the pinnacle of success, she sustains her prowess.

Sure, she works hard, is dedicated to her craft, takes risks, practices gratitude, and is one of the world’s most generous philanthropists. Others have approached life in this manner, as well, so what makes Oprah different? In regard to her success as a talk show host, it’s said that, “She makes people care because she cares. That is Winfrey’s genius, and will be her legacy, as the changes she has wrought in the talk show continue to permeate our culture and shape our lives” (“Oprah Winfrey: The TV Host,” TIME Magazine, June 8, 1998).

Oprah’s empathy and penetrating questions may be the secret sauce that makes her the world’s most admired talk show host, but she is so much more than a TV host.

We have witnessed how she has endured intense scrutiny and criticism. Sometimes it has seemed that the world is waiting for her to fail. And still she rises.

To achieve the kind of fame and fortune that Oprah has garnered is nothing less than miraculous. Her success against all odds makes one ponder life’s mysteries.

But when all is said and done, Oprah is the iconic woman of the 20th and 21st centuries whose life and legacy reveals the possibilities for all of us, especially women and girls.

Our Story, Our Song, Part 2: The Black Church in Chicago

(read pt. 1: Our Story, Our Song)

After living in Memphis with my Daddy, his wife, and my baby brother for several years, my Daddy sent me back to Chicago at the age of 12 to be with my mother and her family.

In Memphis, the two Black churches I knew were large, elegant, traditional religious structures in which members could feel a sense of pride. The first church I experienced in Chicago was a “storefront church” on the West Side of Chicago. It was on Fulton street surrounded by manufacturing industries and crisscrossed by “L” trains.

On my first visit to this storefront church, I thought it was not a real church because of its name and how it looked. There was a large showcase window to the right of the entrance with the name of the church painted on it. It read “West End Baptist Church.”

I soon came to realize that what West End Baptist Church lacked in traditional religious ambiance, it made up for in the religious fervor and dedication of its small and loyal congregation. Because of the loyalty of members such as my family who scraped together money, the congregation was able to rent a space shortly after my arrival in Chicago in a modest “real church” structure a few blocks away on the same street.

To say that my family was very involved in the church is an understatement.  My grandfather was on the Deacon Board and the Usher Board; my grandmother was in the choir and on the Mother Board; my mother was in the choir and the “poet laureate;” and I was in the choir. On Saturdays, my grandfather and I cleaned the church.

Some of the most exciting times at church were the Sunday afternoons when another church would visit. The choir, minister, and some of the members would represent their church. It was really fun when more than one church visited because it was like the battle of the choirs as each choir would have an opportunity to sing its best songs before the minister began the sermon. While I claim not to have any artistic talent now, I was quite proud of the banners I made to welcome visiting churches. Our dining room and car never seemed to be free of the glitter I used for my creations.  

On one occasion when West End Baptist Church was hosting visiting churches, the person who usually gave the formal welcome to visiting churches was not available. Since my mother was the resident poet who wrote poems for every special occasion, reciting them from memory most of the time, the thinking was that I, her daughter, should be able to give the “Welcome Address,” as it was called on the program. Apparently, the welcome I gave met expectations and, from that day forward, I was the most frequent designee to welcome visiting churches.

This storefront church challenged children in many ways. Church members were the encouraging audience for whatever any child wanted to try. The members praised my tacky welcome banners and responded to my welcome addresses as if they were something special. They gave me the courage to keep doing what I didn’t believe I could do. And, as challenges became successful efforts, my faith in myself and something bigger than myself continued to grow.

Our Story, Our Song

I recently watched “The Black Church: This Is Our Story, This Is Our Song,” a PBS documentary that creator and narrator Professor Henry Louis Gates, Jr., describes as a message of “race and resilience, struggle and redemption, hope and healing.” 

Indeed, my Black churches revealed me to myself. They helped me to see who I was in relation to others. They showed me models of women I could strive to emulate. They challenged me and gave me the opportunity to try. They gave me the concept of faith as an enduring value.

The first church I remember is Mount Gilliam Missionary Baptist Church in the Orange Mound community of Memphis, TN. My mother and her parents loved this church. It was the first church they joined after leaving the Mississippi Delta. To see how they dressed and the sophisticated manner in which they carried themselves when they attended this church, one would not believe that it had been only five or so years since they had been sharecroppers.

In addition to Sunday services and other religious programs and meetings, the church was also the meeting place for charitable fraternities such as the Masons of which my grandfather was a proud member. My grandmother and mother were members of the women’s counterpart to the Masons, The Eastern Star, to which they were dedicated and seemed to be always involved in raising money for one cause or another.

The “Royal Court”

One of these fundraisers was a pageant where a little girl was crowned princess and a little boy prince depending on how much money their sponsors raised. My most vivid memory of Mount Gilliam Missionary Baptist Church is the night of the pageant when I was six years old. I remember being sleepy and my folks kept me awake so I could be in the pictures that would be taken that night. Apparently, my folks had not raised enough money for me to be the princess, but I was part of the royal court standing next to the princess and prince. Being in the royal court and not the princess may have been the first experience that made an imprint about who I was in relation to others.

The other Black church in the Orange Mound community of Memphis I became familiar with was Mount Pisgah Church, where Miss Bailey attended. Miss Bailey had a standing taxi appointment for my Daddy to pick her up early in the morning to take her to work. I think she was a nurse. I could tell that my Daddy respected her a lot, and he asked her if I could go to church with her on some Sundays when he picked her up to take her to church.

Miss Bailey was a kind lady who had manners, dressed nicely, carried herself in what people called a “dignified manner,” and seemed to have the respect of all who knew her. I felt good standing next to her in church with hymn book in hand singing “Have Thine Own Way Lord,” “Blessed Assurance,” “The Old Rugged Cross,” and my favorite song, “I Come to the Garden Alone.” Singing these songs and being in the presence of Miss Bailey, though I was only nine years old, I could feel the love of God, and I knew that Miss Bailey was the type of woman that I wanted to be.

The Black Church is, indeed, “our story, our song.”

(Next Week: The Black Church in Chicago)